Devils Pool,Australia

Devil’s Pool near Babinda in Far North Queensland is known in Aboriginal legend as a cursed place. The dangers are held to be geographical, but local tribespeople and Babinda locals generally believe and recount the legend of an Aboriginal woman’s curse on the waterhole.

In 2005, the Australia TV program Message Stick gave an account of the Pool through interviews and testimonies of witnesses to investigate the prevalence of deaths to young male travellers over the years. The pools have taken 17 lives since 1959.The local council urges visitors to stay within a designated swimming area to be safe.

he legend arises from the story of a woman who married a respected tribal elder but ran away with a beautiful young man visiting for the event. When they were captured she threw herself into the waters to escape, calling for her lover to follow her. The legend goes that her spirit guards the boulders and that her calls for her lover can still be heard.

A sign warns of the dangers of swimming there because the water is deep and fast flowing through channels and over underwater rocks but deaths still occur – some by swimming, others by falling in unexpectedly, many being wedged in a rock “chute”.

Local Aboriginal people believe that when people disrespect the site, the site “disrespects” them in return. One account given was a man who was warned, but kicked the plaque, slipped into the hole and drowned where a body had just been recovered. Another tells of a drowned man whose father photographed the site in memoriam. When the photograph was developed the son’s face appeared on the rocks

Crop Circles 

A crop circle is a sizable pattern created by the flattening of a crop such as wheat, barley, rye, maize, or rapeseed. Crop circles are also referred to as crop formations, because they are not always circular in shape. While the exact date crop circles began to appear is unknown, the documented cases have substantially increased from the 1970s to current times. Twenty-six countries reported approximately ten thousand crop circles in the last third of the 20th century. Ninety percent of those were located in southern England. Many of the formations appearing in that area are positioned near ancient monuments, such as Stonehenge. According to one study, nearly half of all circles found in the UK in 2003 were located within a 15 km (9.3 miles) radius of Avebury.

Since appearing in the media in the 1970s, crop circles have become the subject of speculation by various paranormal, ufological, and anomalisticinvestigators ranging from proposals that they were created by bizarre meteorological phenomena to messages from extraterrestrial beings.

Many crop circles have been found near ancient sites such as Stonehenge, a prehistoric monument located in the English county of Wiltshire. They have also been found near mounds of earth and stones raised over a grave or graves, also known as tumuli barrows, or barrows and chalk horses, or trenches dug and filled with rubble made from brighter material than the natural bedrock, often chalk. There has also been speculation that crop circles have a relation to ley lines.Many New Age groups incorporate crop circles into their belief systems.

Some have related crop circles to the Gaia hypothesis, alleging that “Gaia”, the earth, is actually alive and that crop circles are messages or responses to stimuli such as global warming and human pollution. It asserts that the earth may be modeled as if a single super-organism, in that earthly components (e.g.biota, climate, temperature, sunlight, etc.) influence each other and are organized to function and develop as a whole.Among others, paranormal enthusiasts, ufologists, and anomalistic investigators have offered hypothetical explanations that have been criticized as pseudoscientific by skeptical groups like the Committee for Skeptical Inquiry.

local beliefs that “extraterrestrial beings” in UFOs were responsible for crop circles appearing in Indonesia, the government and the National Aeronautics and Space Agency (Lapan) described them as “man-made”. Thomas Djamaluddin, research professor of astronomy and astrophysics at Lapan stated: “We have come to agree that this ‘thing’ cannot be scientifically proven. Scientists have put UFOs in the category of pseudoscience.”

This patch resembles a highly classified program at Groom Lake 

Area 51

Area 51 is a military base, and a remote detachment of Edwards Air Force Base. It is located in the southern portion of Nevada in the western United States, 83 miles (133 km) north-northwest of downtown Las Vegas. Situated at its center, on the southern shore of Groom Lake, is a large military airfield. The base’s primary purpose is to support development and testing of experimental aircraft and weapons systems.

The base lies within the United States Air Force’s vast Nevada Test and Training Range (NTTR), formerly called the Nellis Air Force Range (NAFR). Although the facilities at the range are managed by the 99th Air Base Wing at Nellis Air Force Base, the Groom facility appears to be run as an adjunct of the Air Force Flight Test Center (AFFTC) at Edwards Air Force Base in the Mojave Desert, around 186 miles (300 km) southwest of Groom, and as such the base is known as Air Force Flight Test Center (Detachment 3).

Though the name Area 51 is used in official CIA documentation, other names used for the facility include Dreamland, Paradise Ranch, Home Base,Watertown Strip, Groom Lake,^[ and most recently Homey Airport. The area is part of the Nellis Military Operations Area, and the restricted airspace around the field is referred to as (R-4808N), known by the military pilots in the area as “The Box” or “the Container”.

The facility is not a conventional airbase, as frontline operational units are not normally deployed there. It instead appears to be used for highly classified military/defense Special Access Programs (SAP), which are unacknowledged publicly by the government, military personnel, and defense contractors. Its mission may be to support the development, testing, and training phases for new aircraft weapons systems or research projects. Once these projects have been approved by the United States Air Force or other agencies such as the CIA, and are ready to be announced to the public, operations of the aircraft are then moved to a normal air force base. The intense secrecy surrounding the base, the very existence of which the U.S. government did not even acknowledge until July 14, 2003, has made it the frequent subject of conspiracy theories and a central component to unidentified flying object (UFO) folklore.

Its secretive nature and undoubted connection to classified aircraft research, together with reports of unusual phenomena, have led Area 51 to become a focus of modern UFO and conspiracy theories. Some of the activities mentioned in such theories at Area 51 include:

• The storage, examination, and reverse engineering of crashed alien spacecraft (including material supposedly recovered at Roswell), the study of their occupants (living and dead), and the manufacture of aircraft based on alien technology.
• Meetings or joint undertakings with extraterrestrials.
• The development of exotic energy weapons for the Strategic Defense Initiative (SDI) or other weapons programs.
• The development of means of weather control.
• The development of time travel and teleportation technology.
• The development of unusual and exotic propulsion systems related to the Aurora Program.
• Activities related to a supposed shadowy one world government or the Majestic 12 organization.

Many of the hypotheses concern underground facilities at Groom or at Papoose Lake (AKA “S-4 location”), 8.5 miles (13.7 km) south, and include claims of a transcontinental underground railroad system, a disappearing airstrip (nicknamed the “Cheshire Airstrip”, after Lewis Carroll’s Cheshire cat) which briefly appears when water is sprayed onto its camouflaged asphalt, and engineering based on alien technology. Publicly available satellite imagery, however, reveals clearly visible landing strips at Groom Dry Lake, but not at Papoose Lake.

Veterans of experimental projects such as OXCART and NERVA at Area 51 agree that their work (including 2,850 OXCART test flights alone) inadvertently prompted many of the UFO sightings and other rumors

The shape of OXCART was unprecedented, with its wide, disk-like fuselage designed to carry vast quantities of fuel. Commercial pilots cruising over Nevada at dusk would look up and see the bottom of OXCART whiz by at 2,000-plus mph. The aircraft’s titanium body, moving as fast as a bullet, would reflect the sun’s rays in a way that could make anyone think, UFO.

They believe that the rumors helped maintain secrecy over Area 51’s actual operations. While the veterans deny the existence of a vast underground railroad system, many of Area 51’s operations did (and presumably still do) occur underground.

Several people have claimed knowledge of events supporting Area 51 conspiracy theories. These have included Bob Lazar, who claimed in 1989 that he had worked at Area 51’s S-4 (a facility at Papoose Lake), where he was contracted to work with alien spacecraft that the U.S. government had in its possession. Similarly, the 1996 documentary Dreamland directed by Bruce Burgessincluded an interview with a 71 year old mechanical engineer who claimed to be a former employee at Area 51 during the 1950s. His claims included that he had worked on a “flying disc simulator” which had been based on a disc originating from a crashed extraterrestrial craft and was used to train US Pilots. He also claimed to have worked with an extraterrestrial being named “J-Rod” and described as a “telepathic translator”. In 2004, Dan Burisch (pseudonym of Dan Crain) claimed to have worked on cloning alien viruses at Area 51, also alongside the alien named “J-Rod”. Burisch’s scholarly credentials are the subject of much debate, as he was apparently working as a Las Vegas parole officer in 1989 while also earning a PhD at SUNY.

Rougarou

The rougarou legend has been spread for many generations, either directly from French settlers to Louisiana (New France) or via the French Canadian immigrants centuries ago.

In the Cajun legends, the creature is said to prowl the swamps around Acadiana and Greater New Orleans, and possibly the fields or forests of the regions. The rougarou most often is described as a creature with a human body and the head of a wolf or dog, similar to the werewolf legend.

Often the story-telling has been used to inspire fear and obedience. One such example is stories that have been told by elders to persuade Cajun children to behave. According to another variation, the wolf-like beast will hunt down and kill Catholics who do not follow the rules of Lent. This coincides with the French Catholic loup-garou stories, according to which the method for turning into a werewolf is to break Lent seven years in a row.

A common blood sucking legend says that the rougarou is under the spell for 101 days. After that time, the curse is transferred from person to person when the rougarou draws another human’s blood. During that day the creature returns to human form. Although acting sickly, the human refrains from telling others of the situation for fear of being killed.

Other stories range from the rougarou as a headless horseman to the rougarou being derived from witchcraft. In the latter claim, only a witch can make a rougarou—either by turning into a wolf herself, or by cursing others with lycanthropy.

The creature, spelled Rugaru, has been associated with Native American legends, though there is some dispute. Such folklore versions of the rugaru vary from being mild bigfoot (sasquatch) creatures to cannibal-like Native American wendigos. Some dispute the connection between Native American folktales and the francophone rugaru.

As is the norm with legends transmitted by oral tradition, stories often contradict one another. The stories of the wendigo vary by tribe and region, but the most common cause of the change is typically related to cannibalism.

A modified example, not in the original wendigo legends, is that if a person sees a rugaru, that person will be transformed into one. Thereafter, the unfortunate victim will be doomed to wander in the form of this monster. That rugaru story bears some resemblance to a Native American version of the wendigo legend related in a short story by Algernon Blackwood. In Blackwood’s fictional adaptation of the legend, seeing a wendigo causes one to turn into a wendigo.

It is important to note that rugaru is not a native Ojibwa word, nor is it derived from the languages of neighboring Native American peoples. However, it has a striking similarity to the French word for werewolf, loup garou.

It’s possible the Turtle Mountain Ojibwa or Chippewa in North Dakota picked up the French name for “hairy human-like being” from the influence of French Canadian trappers and missionaries with whom they had extensive dealings. Somehow that term also had been referenced to their neighbors’ stories of bigfoot.

Author Peter Matthiessen argues that the rugaru is a separate legend from that of the cannibal-like giant wendigo. While the wendigo is feared, he notes that the rugaru is seen as sacred and in tune with Mother Earth, somewhat like bigfoot legends are today.

Succubus

In folklore traced back to medieval legend, a succubus (plural succubi) is a female demon appearing in dreams who takes the form of a human woman in order to seduce men, usually through sexual intercourse. The male counterpart is the incubus. Religious traditions hold that repeated intercourse with a succubus may result in the deterioration of health or even death.

In modern fictional representations, a succubus may or may not appear in dreams and is often depicted as a highly attractive seductress or enchantress, in contrast to the past where succubi were generally depicted as frightening and demonic.

According to Zohar and the Alphabet of Ben Sira, Lilith was Adam’s first wife who later became a succubus.She left Adam and refused to return to theGarden of Eden after she mated with archangel Samael. In Zoharistic Kabbalah, there were four succubi who mated with archangel Samael. They were four original queens of the demons Lilith, Agrat Bat Mahlat, Naamah, and Eisheth Zenunim. In later folklore, a succubus took the form of a siren.

Throughout history, priests and rabbis including Hanina Ben Dosa and Abaye, tried to curb the power of succubi over humans.

Not all succubi were malevolent. According to Walter Mapes in De Nugis Curialium (Trifles of Courtiers), Pope Sylvester II (999–1003) was involved with a succubus named Meridiana, who helped him achieve his high rank in the Catholic Church. Before his death, he confessed of his sins and died repentant

According to the Malleus Maleficarum, or “Witches’ Hammer”, written by Heinrich Kramer (Insitoris) in 1486, a succubus collects semen from the men she seduces. The incubi or male demons then use the semen to impregnate human females, thus explaining how demons could apparently sire children despite the traditional belief that they were incapable of reproduction. Children so begotten – cambions – were supposed to be those that were born deformed, or more susceptible to supernatural influences.The book does not address why a human female impregnated with the semen of a human male would not produce a regular human offspring.

In the field of medicine, there is some belief that the stories relating to encounters with succubi bear similar resemblance to the contemporary phenomenon of people reporting alien abductions, which has been ascribed to the condition known as sleep paralysis. It is therefore suggested that historical accounts of people experiencing encounters with succubi may have been in fact symptoms of sleep paralysis, with the hallucination of the said creatures coming from their contemporary culture.